St.Patrick’s Day has become one of those holidays that no one understands, but everyone likes to celebrate (just like Cinco De Mayo and Mardi Gras). After all, it’s a great excuse to get wasted, kiss Irish people, wear your best green shirt and pinch people. However, for those in the Pagan community – especially for those who are Celtic Pagans – the holiday has less lighthearted undertones.
St. Patrick’s claim to fame is that he “drove the snakes from Ireland.” Now of course, there were no snakes in Ireland. So this phrase is a euphemism. What it really means is that he is the person who drove the druids from Ireland, since snakes were a sacred symbol that many druids had tattooed to their arms.
Ironically, this patron saint of Ireland isn’t even Irish. Patrick was a 5th century Romano-British missionary and bishop who came to Ireland to preach Christianity. According to the Confessio of Patrick, he was captured from his homeland in Britain and taken to Ireland as a slave where he lived for six years before escaping and returning to his family. Later, when he became a cleric, he returned to the land of his capture to spread the Christian religion.
However, it has been argued that Patrick’s conversion of Ireland is a highly exaggerated affair. There were Christian missionaries in Ireland long before Patrick arrived, and the druid culture existed in Ireland centuries after Patrick died (on March 17th). Many aspects of the pagan culture in Ireland even blended into Christianity over time: holidays, holy wells, and even Gods were absorbed into the Christian tradition and called saints.
Whether Patrick’s conversion of Ireland is exaggerated or not, I still have a problem with dedicating a holiday to this man. I have a problem with celebrating a figure who is famed for driving the druids out of Ireland, so I will not celebrate his name.
Some also suggest that the institution of “St Patrick’s Day” was an attempt by Christians to replace the Pagan celebration of the Spring Equinox.
So I agree with many others when they say that we should instead call this day “All Snakes Day.” Hail the Irish Druids! Hail the holy symbol of the snake, a creature of healing and power! I will take today to celebrate my own Irish heritage and welcome the coming spring with open arms. I will take today to cherish the connection of my ancestors with Ireland’s ancient druidic culture.
Saint Patrick and the Druids (Sacred Texts)
Snakes and Bladders: Celebrating All Snakes Day (The Pagan Pope)
Take this kiss upon the brow!
And, in parting from you now,
Thus much let me avow —
You are not wrong, who deem
That my days have been a dream;
Yet if hope has flown away
In a night, or in a day,
In a vision, or in none,
Is it therefore the less gone?
All that we see or seem
Is but a dream within a dream.
I stand amid the roar
Of a surf-tormented shore,
And I hold within my hand
Grains of the golden sand —
How few! yet how they creep
Through my fingers to the deep,
While I weep — while I weep!
O God! can I not grasp
Them with a tighter clasp?
O God! can I not save
One from the pitiless wave?
Is all that we see or seem
But a dream within a dream?
(Historians have assumed this woman was holding a cleaning tool – um she looks more like she’s ready to cut someone’s head off with that thing than polish the floor.)
Cracked isn’t always the most accurate place for news, but the article I posted above makes some good points.
In modern depictions of the past, such as a TV series like Spartacus, we are shown an image of muscular slave men battling each other to death in the gladiatorial arena, while a woman’s maximum participation is cheering from the sidelines or later rewarding one of the gladiators with a blow job.
However, the truth is that female gladiators were quite common in Rome. There were many graves of decorated gladiators that historians assumed to be male, only to be surprised when the bone analysis revealed these warriors to be women – as if the woman just so happened to fall into the wrong grave!
The assumptions don’t just end there. Most heroic warrior figures, such as vikings or samurai are all assumed to be male, and this depiction is the norm in television dramas, comics and movies. Yet in most warrior societies – such as that of the Spartans, the Mongols, the Celts and the Vikings, the art of war was such an important skill that everyone was expected to know what they were doing – including the women. In ancient Celtic societies, there were even fighting schools where female teachers called a BAN-GAISGEDAIG taught boys the art of fighting and love.
In fact, in a DNA analysis of the Japanese battle of Senbon Matsubaru in 1580, 35 of the 105 bodies tested were female. Not to mention that this is only one of several archaeological finds that show a similar story.
Then there is the fact that most ancient societies had goddesses associated with war and death, such as Athena, Freya, Sekhmet, the Morrigan, Brigid and Kali. In fact, some of these named Goddesses were more terrifying than their male counterparts. If the idea of a woman fighting was really so unrealistic to the people of the ancient world, then why were there Goddesses entirely devoted to warfare?
So today’s reality of women in the military or police force actually isn’t anything new. If anything, it is a return to long term historical trends. Look at the fact that more than 30% of the Kurds fighting the ISIS scum are female. When a group of people are in danger, and bodies are needed to fight for survival, women will be among that number. This is why it is unrealistic for people today to think that women don’t need to know anything about fighting or self defense. What society has a better chance of survival – one where only half the population knows how to fight, or one where 100% of the population can kick some ass?
So next time someone complains that the portrayal of women warriors in historical dramas is “not realistic,” remind them that the more historically inaccurate fallacy is one where there are no women warriors at all in societies that prized the art of battle in all aspects of life.
Masha Scream of Arkona (Source)
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