In America (and throughout other parts of the world) there is a strong discussion of “human rights.” Humans have a right to this, and humans have a right to that. But we’re only one small species in the vast web of creation. What about the laws of the planet? The laws of Mother Earth?
In Bolivia, they have such a thing. “Ley de Derechos de La Madre Tierra” (The Rights of Mother Earth). This law holds that the land is sacred. It is a living system that has the right to be protected from exploitation, and creates a set of distinguished rights for the environment.
The Law of Mother Earth includes the following rights for the planet:
1. To life: The right to maintain the integrity of living systems and natural processes that sustain them, and capacities and conditions for regeneration.
2. To the diversity of life: It is the right to preservation of differentiation and variety of beings that make up Mother Earth, without being genetically altered or structurally modified in an artificial way, so that their existence, functioning or future potential would be threatened.
3. To water: The right to preserve the functionality of the water cycle, its existence in the quantity and quality needed to sustain living systems, and its protection from pollution for the reproduction of the life of Mother Earth and all its components.
4. To clean air: The right to preserve the quality and composition of air for sustaining living systems and its protection from pollution, for the reproduction of the life of Mother Earth and all its components.
5. To equilibrium: The right to maintenance or restoration of the interrelationship, interdependence, complementarity and functionality of the components of Mother Earth in a balanced way for the continuation of their cycles and reproduction of their vital processes.
6. To restoration: The right to timely and effective restoration of living systems affected by human activities directly or indirectly.
7. To pollution-free living: The right to the preservation of any of Mother Earth’s components from contamination, as well as toxic and radioactive waste generated by human activities.
The document also has a set of obligations that are the duties of the people to the environment. You can see more of that in the information below.
FOR MORE INFORMATION, CHECK OUT THE FOLLOWING LINKS
Law of Mother Earth Complete Text (World Future Fund)
Law of the Rights of Mother Earth (Wikipedia)
The following “Song-Poems” are taken from the Cantares Mexicanos, a late 16th-century collection transcribed by a Franciscan monk, Bernardino de Sahagún – of Náhuatl-language (Aztec) poetry known as “flower and song” (” xóchitl in cuícatl “): stylized, symbolic poem forms composed and performed by nobles – including kings. These song-poems were believed to be carriers of sacred ritual energy. (Original Source: “War is Like a Flower“)
To the God of War: Huitzilopochtli
Huitzilopochtli, the Warrior,
He who acts on high
Follows his own path.
Oh marvellous dweller among clouds,
Oh dweller in the region of the frozen wings.
He causes the walls of fire to fall down
Where the feathers are gathered.
Thus he wages war
And subdues the Peoples.
Eager for war, the Flaming One descends,
He rages where the whirling dust arises.
Come to our aid !
There is War, there is burning.
Those Pipitlan are our enemies…
Explanation of Terms:
Huitzilopochtli: Aztec god of War, from the Náhuatl words for
“hummingbird of the left-side/south-side” – the hummingbird being
known for its aggression, daring, and persistence
Pipitlan: a people to the south of Tenochtitlan (capital of the
Aztec Empire, site of present-day Mexico City)
Heart, have no fright.
There on the battlefield
I cannot wait to die
by the blade of sharp obsidian.
Our hearts want nothing but a war death.
You who are in the struggle:
I am anxious for a death
from sharp obsidian.
Our hearts want nothing but a war death.
Sacred crazy flowers,
flowers of bonfires,
our only ornament,
How do they fall? How do they fall?
These hearts, ripe fruit for harvest**.
Look at them,
These fall, the hearts — oh our arrows
These fall, the hearts — oh our arrows.
Explanation of Terms: **These hearts, ripe fruit for harvest – a reference to the
human hearts that must be offered to Tonatiuh – the Sun god –
to ensure he will make his daily journey across the sky;
Tlaloc, the Rain god, also required human hearts – and
Waging War was the surest method to get them…)
Where are you going? Where are you going?
To war, to the sacred water.
There our mother, Flying Obsidian,
dyes men, on the battlefield.
The dust rises
on the pool of flame,
the heart of the god of sun is wounded.
Oh Mactlacueye, oh Macuil Malinalli!
War is like a flower.
You are going to hold it in your hands.
Explanation of Terms: Mactlacueye – volcano north of the present-day city of Puebla;
locally known as La Malinche
Macuil Malinalli – a friend of Aztec King Nezahualpilli (1465-1515)
Brazil has one of the largest Black African Populations in the world.
Yet by the power structures and religious oppression that has existed for years, you wouldn’t know it.
But a recent religious poll has shown a sharp uptick in the number of people who call themselves “Candomblé.”
Candomblé is an Afro-Brazilian religion similar to Yoruba.
There is an incorporation of Catholic saints and a belief in one powerful deity who is served by lesser deities.
People are beginning to bring the practice out of basements and into the streets.
However, a large part of the Brazilian population is also becoming Evangelical. Hopefully the Candomblé can continue their religious practices without too much pressure from the Evangelical Christians.
Was the Ancient World all flower power?
Maybe the sacrificial victims were crowned with flower garlands before they met a bloody end.
People assume that Matriarchal authority is a peaceful affair.
Yet the Ancient Queens of Peru beg to differ.