“Injustice anywhere is injustice everywhere”
A great note to end the week with, some spiritual brilliance from this internationally known New Orleans poet.
According to her bio, Sunni’s mission is to aid in the awakening, the revival, and the remembrance of our gifts and voices, enabling us to move to a greater space of self empowerment, creativity and actualization.
I noticed the African words in the middle of the poem are names of the West African, Yoruba Gods. I think it’s interesting that she chose to put them in the middle of the poem deliberately. On my blog you can also read more about Yoruba or the Gods of Yoruba.
TEXT OF POEM:
We have not always found comfort in killers.
We have not always found solace being rocked
in the bosoms of those who silently pray
and openly destroy.
No, not always have we mistaken mimicry for mastery
or pretending for knowing
or enslavement for freedom.
But across my memory —-
across my memory marches millions -—
bold, regal, resilient, confident —-
unshackled feet stumping up spirits
to guide us through this fickle material world.
We like sun and moon folk,
universal souls praying our prayers,
singing our songs.
Eshu, Ogoun, Shango, Yemaja, Oshun, Obatala, Oya,
Damballah, Ayida Wedo, Loa, Nkongo, Olodumare and Yami.
We know all of you by name.
We are people of beginnings, of culture, of strength.
Not always have we given into the empty threats
and scare tactics of the powerless ones.
Not always have we allowed the blood of our sons and daughters
to color the streets while we’re walking asleep,
marching to the beat of that siren song.
They’re still wearing their sheets,
with nooses in reach,
showing their teeth and smiling, it seems.
But I hear in the breeze
in the rustle of the trees
and the dangling of the feet,
they say, please, don’t let them ever forget.
You see, not always have we suffered from amnesia.
Not always have we forgotten how to conjure up spirits,
fix up a mixture,
We, like magicians,
god-like vision, we -—
we are people of sight.
So, no, not always have we fallen
for this okie doke
or inhaled the hazardous smoke of the manipulators
or been satisfied with crumbs for meals
our hands have prepared.
Hughes said life for us ain’t been no crystal stair,
but at least the steps are there
to push us up higher,
teach us how to go beyond the destroyer’s disguises,
look them in the eyes and be able to see.
Because what’s surprising when you know the nature of a beast
and especially when they’ve shown the same face for centuries?
So you tell me,
what’s the difference between two sisters in New Orleans
shot point-blank in the back of the head,
and two women bound in their car in Baghdad?
Or government-sanctioned killings in Kenya,
and a sister held hostage in a house in Virginia?
Or poverty in Haiti, poverty in Jamaica,
rape in Rwanda or rape in Somalia?
A sweatshop in China or one in Guatemala?
Or small pox and blankets, syphilis and Tuskegee,
formaldehyde and FEMA, ethnic cleansing and Katrina?
I recall within a speech Dr. King made us aware,
he said injustice anywhere is injustice everywhere.
So they can spare us their drama, huh?
We got the heart of them field working mamas.
We carry the torch of that ancestor fire.
So with every fiber that flutters in our being,
with every find that comes from our seeking,
with every hearing that comes from our listening,
and every sight that comes from our seeing,
we must be faithful, strategic, victorious and free.
Anilah sounds to me like a mix of Wardruna, Dead Can Dance, Progressive Rock and Shamanic chanting.
Anilah is the musical project of vocalist and composer Dréa Drury, a musician who hails from the Selkirk Mountains of Western Canada. Her music is influenced by traditional shamanic sound practices, sacred chant, dark tribal and Indian Classical. She has studied the art of using the voice as a healing modality with sound healers and shamans from across North America. Even listening to her music on YouTube makes me feel more relaxed, so it must be working. Her unique sound includes elements of progressive rock and dark ambient chanting.
On the Solpurpose review of her album “Warriro”, Dréa states the following:
“The reason I use ritual and ceremony in a creative context is to help dissolve perceptual boundaries, and to enhance my ability to hear in a different way. Usually this involves actively creating a trance state through pranayama, kriyas, or mantra.”
She also says the following about nature:
“When I am walking through the forest and allow myself to open to the larger conversation that is happening, I feel myself filling up with the sheer grace of being, and literally have no other option but to express my gratitude – and this happens in the form of a song or melody. So to rephrase: I breathe nature in, I breathe melody out. My creativity takes this form.”
Recently I had a chance to talk with this medicine woman of sound on Facebook. Here are her responses to my following questions:
MG: How long have you been playing music, when and how did you pick it up?
DD: I’ve been playing music ever since I could sit at a piano – started studying with my grandmother at 5, then moved on to classical training at 13, did my degree in music at college and then did private apprenticeships with my vocal teachers Ali Akbar Khan and Silvia Nakkach afterward. So yea…have been at it for a long time Always was a musical creature, couldn’t help it..
MG: I’m curious, who are your musical influences?
DD: I have many, but notable ones are: Wardruna, Tool (all of Maynard James Keenan projects), Dead Can Dance – Lisa Gerrard, Bjork, NIN, Chelsea Wolfe. Also listen to tons of avant guard choral/classical music, from composers like Hildegard Von Bingen, Bulgarian Women’s Choir, and countless artists in the Indian Classcial Genre like Raga.
If you would love to hear more Anilah, check out the videos and links below:
CALLING THE OTHERS
ROLLING THUNDER [WARRIOR]
One interesting thing to consider, as the number of religious minorities grow, is the political reality.
According to The Wild Hunt, the number of “religiously unaffiliated” people is just as large as Evangelicals now.
For a long time the more conservative elements of politics have appealed to a Christian base.
Indeed, America is still a majority Christian country, so this seems like an effective strategy.
Yet from what I see, the number of Christians is decreasing, which drives the more conservative elements of the faith to become more fundamentalist. Therefore, conservative politicians can rely on a base of conservative Christians to vote for their policies. However, as the number of religious minorities grow, it will be interesting to see if this strategy shifts in the future.
Also, this post is not to say that all Pagans are liberal. There are some very, very right wing pagan beliefs out there. There are generally Pagans on both sides of the political spectrum. My purpose in linking to this article is to stimulate thought on how religious affiliation effects politics, and how a changing religious dynamic may effect politics in the future.
I wonder if he’ll do a sequel to this called “1 genre of doom metal in 10 hours.”
YouTube Summary: Originally filmed in 1922, this version was updated in the mid 1960’s to include english narration by William S Burroughs. The writer and director Benjamin Christensen discloses a historical view of the witches through the seven parts of this silent movie. First, there is a slide-show alternating inter-titles with drawings and paintings to illustrate the behavior of pagan cultures in the Middle Ages regarding their vision of demons and witches. Then there is a dramatization of the situation of the witches in the Middle Ages, with the witchcraft and the witch-hunts. Finally Benjamin Christensen compares the behavior of hysteria of the modern women of 1921 with the behavior of the witches in the Middle Ages, concluding that they are very similar.
For those of you interested in Druidry, you may want to check out the home page of Philip Carr-Gomm.
He is the current chief of The Order of Bards Ovates and Druids.
He also has several written works about Druidry, Spirituality and Psychology