“Wherever you know of harm
regard that harm as your own;
give your enemies no peace.”
– Havamal 127
DISCLAIMER: The ideas on this blog do not represent all Paganism, just my own opinions.
First of all when I discuss paganism, I have to make clear that I am talking about the modern practice of Pre-Christian religions. This includes a wide-gamut of practices: Neopaganism, Wicca, Druidry, Asatru, etc. Everyone within these groups has different ideas on what makes a pagan, and some of these people don’t even like being called pagans.
But with that aside, I am going to attempt to tackle an important questions about warfare, pacifism, flower power and so on in the practice of modern day paganism.
Much of the interest in neopaganism got activated in the West a little before the cultural revolution of the 1960s. Wicca was introduced to the public by Gerald Garner in 1954. Other similar traditions started to also go public at that time. And as these traditions grew, they — like any other belief system — came to include many of the popular notions of the era.
Since the cultural revolution of the 1960s took place after the tail end of a massive era of war and violence in the twentieth century (after WWI and WWII), people were understandably sick of violence and embraced ideas of peace. And if peace can be achieved over war, it goes without saying that peace is a good solution.
But is pacifism always the answer? Does it represent some eternal truth? If one thinks of paganism as the ideals inspired by the Vikings, the Celts, the Greeks, the Romans, the Hindus — none of these civilizations were pacifistic by any means. The Bhagavad gita was told in the middle of a battlefield. (Not saying all pagans are inspired by Hinduism, but its concepts of Dharma and Karma are certainly key concepts for most). But I’ve heard Westerners try to rationalize this away by saying, “Oh but it was a metaphorical battlefield!” only for Indian Hindus to tell me…”Uh yeah, our Gods fought wars because sometimes war is necessary to defeat evil.”
If anything, some of the ideas of pacifism incorporated into the writings and teachings on modern day paganism may even be influenced by Christianity. And it’s impossible for anyone in a Western culture not to be influenced by Christianity, since that has been the predominant cultural lens for the past thousand or so years. (Not that the broad practice of Christianity has been pacifistic in any means in the West considering the history of genocide, witch hunts, colonialism, inquisition, and so on, but that there are many pacifistic teachings from Jesus in the Bible).
So this article is my response to certain voices in the pagan community who say that the pre-christian world was predominantly peaceful. Or that the ancient Gods value peace above all. Or the Californication of both pre-christian and Eastern religions. There is an attempt to make these views and practices non-threatening, so people will buy into them (literally and figuratively).
First of all, the pre-christian world was not predominantly peaceful. As stated above, the Celts, the Norse, the Romans, these were cultures that had wars, celebrated warriors, told tales of brave warriors, and even had entire gods and goddesses dedicate to war. Part of the reason why the Roman Empire collapsed is because they were having too many damn wars.
In Lawrence Keeley’s War Before Civilization, a book written by a man who lived with modern tribal people, and studied ancient tribes, he discusses how ancient times may have actually been even more violent than today, stating that with tribal people, a greater percentage of their populations participated and died from violence than people do today. Certainly with what the news may show about terrorism and school shootings people may think, “Oh what violent times we live in.” But at least in Europe and the United States, less than 5% of male deaths are caused by warfare. Compare that number to the Jivaro tribe where the percentage is something like 60%.
Human sacrifice was also practiced in ancient times, as I detail in my article about that topic. There is plenty of proof for this. Written accounts. Human skeletons found with the bones of animal sacrifices. Tales of human sacrifice in ancient myths. Historical accounts. Sure, human sacrifice may have been used as a tool of the Christians to smear non-christian people. But the idea that this NEVER happened and is some evil lie propagated by the haters is laughable.
I have read in multiple neopagan sources that paganism is a peaceful religion, based on peaceful cultures in the ancient world where everyone apparently celebrated flower power. But this is a sweeping generalization that oversimplifies a group of people, deletes a large chunk of their history and ritualistic practice, and more than that — is a glaring misunderstanding of basic human nature.
Humans at our core are aggressive and territorial beings. Tell me you’re not territorial when you get a bug infestation in your house and decide to kill hundreds of living creatures for the mere crime of being in your space (even when they’re doing nothing harmful to you).
As a species, we also bare a strong genetic resemblance to chimpanzees, which are one of the most aggressive primates.
The idea that humans weren’t aggressive or territorial until Christianity came along is fallacious.
Like any truth, it is important to understand that aggression is a normal part of human behavior, and should be accepted as such.
Does that mean that it’s okay for people to go around and pick fights and kill each other for no reason? No. Of course, peace and diplomacy should always be the first course of action, with violence being the very last.
But in order to control aggression, the first step is to accept that we have it. In order to control our violence, we must accept that we are violent beings.
And any real spiritual practice that is worth its salt must encompass all aspects of humanity. Peace. Warfare. The Feminine. The Masculine. Earth. Air. Fire. Water. And so on and so forth.
Many ancient traditions had a cult of the warrior, religious practices for warriors, rites of manhood that emphasized learning how to fight, protecting oneself and enduring suffering (as well as rites for women too). Ignoring that violence exists doesn’t protect one from it. It just makes one weak when the time comes to defend oneself. Modern day practices like self-defense and martial arts actually give people discipline, and make them less violent overall because they learn to control themselves and their own aggression.
And some even say that metal-heads are actually less violent and more well-adjusted because they listen to music that explores themes of violence, aggression and warfare.
So I’ll try to post some articles and sources here that can better understand traditions of warriors in the ancient world.
ONLINE SACRED TEXTS
VIOLENCE IN THE ANCIENT WORLD
The following “Song-Poems” are taken from the Cantares Mexicanos, a late 16th-century collection transcribed by a Franciscan monk, Bernardino de Sahagún – of Náhuatl-language (Aztec) poetry known as “flower and song” (” xóchitl in cuícatl “): stylized, symbolic poem forms composed and performed by nobles – including kings. These song-poems were believed to be carriers of sacred ritual energy. (Original Source: “War is Like a Flower“)
To the God of War: Huitzilopochtli
Huitzilopochtli, the Warrior,
He who acts on high
Follows his own path.
Oh marvellous dweller among clouds,
Oh dweller in the region of the frozen wings.
He causes the walls of fire to fall down
Where the feathers are gathered.
Thus he wages war
And subdues the Peoples.
Eager for war, the Flaming One descends,
He rages where the whirling dust arises.
Come to our aid !
There is War, there is burning.
Those Pipitlan are our enemies…
Explanation of Terms:
Huitzilopochtli: Aztec god of War, from the Náhuatl words for
“hummingbird of the left-side/south-side” – the hummingbird being
known for its aggression, daring, and persistence
Pipitlan: a people to the south of Tenochtitlan (capital of the
Aztec Empire, site of present-day Mexico City)
Heart, have no fright.
There on the battlefield
I cannot wait to die
by the blade of sharp obsidian.
Our hearts want nothing but a war death.
You who are in the struggle:
I am anxious for a death
from sharp obsidian.
Our hearts want nothing but a war death.
Sacred crazy flowers,
flowers of bonfires,
our only ornament,
How do they fall? How do they fall?
These hearts, ripe fruit for harvest**.
Look at them,
These fall, the hearts — oh our arrows
These fall, the hearts — oh our arrows.
Explanation of Terms: **These hearts, ripe fruit for harvest – a reference to the
human hearts that must be offered to Tonatiuh – the Sun god –
to ensure he will make his daily journey across the sky;
Tlaloc, the Rain god, also required human hearts – and
Waging War was the surest method to get them…)
Where are you going? Where are you going?
To war, to the sacred water.
There our mother, Flying Obsidian,
dyes men, on the battlefield.
The dust rises
on the pool of flame,
the heart of the god of sun is wounded.
Oh Mactlacueye, oh Macuil Malinalli!
War is like a flower.
You are going to hold it in your hands.
Explanation of Terms: Mactlacueye – volcano north of the present-day city of Puebla;
locally known as La Malinche
Macuil Malinalli – a friend of Aztec King Nezahualpilli (1465-1515)