Posts tagged “Ancient

Nile – Von Unaussprechlichen Kulten (Ancient Egyptian Death Metal)

Genre: Brutal, technical death metal

Location: United States

Themes: Ancient Egyptian Mythology

I love this song because it’s a great embodiment of what the band Nile does well, create an expansive, over-the-top soundscape with an impossible to remember title that fuses cinematic, Ancient Egyptian-esque instrumentals with the mind drilling riffs of modern death metal. It’s beautiful.  If I were summoning Cthulhu, I’d want to do it to this.

This is the 10th and last track from the album Annihilation of the Wicked.


I Hath Dreamed Black and Grim, Desolate Visions
Of the Pre-Human Serpent Folk and Communed with Long-dead Reptiles.
Silently Watching Through the Ages in Cold, Curious Apathy.
The Unending Sorrows and Suffering of an Abysmal Humankind.

I Dare Not Again Surrender to the Deep Sleep Which Ever Beckons Me.
Lest I in Dread.
Shudder at the Nameless Things.
That May at this Very Moment.
Be Crawling and Lurking.
At the Slimy Edges of My Conciousness.
Slithering Forth from the Bowels of Their Infernal Pits.
Worshipping Their Ancient Stone Idols and Carving Their Own Detestable Likenesses On Subterranean Obelisks of Blood-soaked Granite.

I Await the Day When the Claws of Doom Shall Rise.
To Drag Down in Their Reeking Talons the Weary and Hopeless Remnants of a Jaded, Decayed, War-despairing Mankind.
Of a Day When the Earth Shall Open Wide and the Black, Bottomless, Yawning Abyss Engulfs the Arrogant Civilizations of Man.
Chthonic Retribution Shall Ascend.
Amidst Universal Pandemonium and Those Who Slither and Crawl Shall Rise Again Once More to Inherit the Earth.


Ancient Spartan Women – The Backbone of the Warrior State


(Image source)

In learning about Ancient Sparta, most of what is discussed is the lives of the men. Such as the fact that Spartan boys left home at the age of seven to be raised by the State in the agoge (the rigorous education program for all Spartan men). But as the cliche goes, behind every great man is a great woman. And it cannot be ignored that the strong Spartan women were the backbone of the warrior state.

Women in Sparta enjoyed a great deal more rights than their sisters in other Greek territories. They could own property, intermingle with the opposite sex, get an education, exercise and some even competed in the Olympic games (a thing forbidden to most women in Greece).

The elevated status of Spartan women was no accident though. Sparta at its very core was a military state, and just as laws were put in place to ensure the health and fitness of the men, there were also laws that encouraged strength and health of the women. After all, the Spartans believed that strong women produced strong sons and warriors.



In reading this article, you must disillusion yourself with most of what you learned in the 300 movies. While entertaining, a large part of the movie was completely inaccurate. Sparta was not some model democracy with warriors fighting for freedom. Sparta was a totalitarian, military society where the state ruled almost every aspect of life. And a vast majority of the people living in Sparta were slaves.

By 600 BCE Sparta had conquered her neighbors in the southern half of the Peloponnese. These conquered people were called “Helots,” and forced to do all the agricultural work on land owned by the victors. This made Sparta a self sufficient state, leaving the citizens with more time for physical fitness and training for war. Yet Sparta was a brutal state that depended upon the oppression of the very large slave population to thrive. For every Spartan, there were eight helots.

Not needing to import anything, Sparta isolated itself from the culture of the rest of the world. But they feared the prospect of revolt from their huge slave population, and thus the country became an armed camp.

In order to survive, the state had to ensure that every one Spartan was strong enough to defeat at least eight helots. To that end, Spartans learned from an early age discipline, hardship, and the skills of a soldier. As part of their upbringing, Spartan youths were encouraged to go out into the countryside and kill helots who looked like they might become community leaders.

Since boys left home at an early age, and husbands and fathers spent a great part of their time in military training with other men, the women had much more time and autonomy to themselves than other women in Greece.



Young Spartans Exercising, From The National Gallery of London

According to Plutarch’s testimony, Spartans practiced infanticide in order to weed unhealthy children out of their society [1]. If a baby was weak, the Spartans would leave it on a hillside, or it was taken away to become a slave (helot). Infanticide was actually common in most societies up until today, but the Spartans were particularly picky. And it wasn’t just a family matter. The state decided the fate of the child. However, it is unclear whether this practice of infanticide applied just to boys, or boys and girls.

One thing that made Sparta unique among the Greek city-states is that the girl babies were just as well fed as their male counterparts. In Athens, the boys were fed better than the girls. But in Sparta, the strength of women as well as men was of vital importance to the state. So it was encouraged to feed girls enough for them to become big and strong. [2]

While boys were sent away to the agoge at the age of seven, it is believed that girls stayed home with their mothers. However, according to the writings of Pomeroy, there was some institutionalized education for girls. Girls were educated on and off through different periods of Spartan history. During the Hellenistic period it stopped, and under the Romans it was restored.[3]

Literacy was a skill limited to the elite. Though there is evidence from the classical period that women wrote letters to their sons while they were away in battle. [4] Women also studied what was called mousike – which was not just music, but dance and poetry [5]. There are surviving statues from the period showing women playing musical instruments.

The spartan exercise regimen for girls was to make them every bit as fit as their brothers. Spartan girls learned how to ride on horseback. Other events for girls included running, wrestling, throwing the discus, and “trials of strength” [6]. It is also possible that girls exercised in the nude in public, just like the men. After all, there is archaic Spartan art that shows girls exercising naked, while this was only true for men in Athens. Women also competed in various festivals, the most prestigious of which was the Heraean Games.[7]



While I have discussed the freedoms of Spartan women above, it seems likely that Spartan marriages were arranged by the parents with little thought of the preferences of the perspective bride and groom. Yet aside from this detail, women still had more freedom in marriage and sex than most Greek women.


 The average age of marriage for a Spartan woman was 18. While for other Greek women, the age was around their early teens. Some Spartan women even got married in their early to mid twenties (which was considered very late in the ancient world considering that people didn’t live very long). Because of this, Spartan women were much more mature when they got married, and were more likely to have a greater deal of control over their marriages than women who got married at a younger age.

Spartan women also typically married men who were closer to them in age. Men in their mid twenties or thirties. This might not seem that close in age to us modern folk today. But in the ancient Greek world, it was normal for a 30 year old man to marry a 14 year old girl. This was done so that women had the maximum amount of their breeding years to produce babies. But since the health and strength of the child was a bigger priority in Sparta than the number of children, getting married later made more sense. It is well known today that a woman will have a healthier child in her late teens and twenties, than her early teens, because she has been given more time to finish developing.

Yet despite all their relative freedoms, women in Sparta were still treated like breeding machines by the state. It is said that only a man who died in battle and a woman who died in childbirth would get their names inscribed on their tombstones.  [8][9]



(Image Source)

Many Greeks in other lands thought that Spartan women had too much control over their husbands. Plutarch wrote that “the men of Sparta always obeyed their wives.” Aristotle was even more critical of the influence women had in politics arguing that it was contributing to the downfall of the country.   Women did not have a vote in the assembly but seem to have had a lot of influence behind the scene.


Marriage among the Spartans was different from the rest of Greeks for many reasons. For one, it seemed that there was a great effort to get rid of the practice of giving a dowry. Some say this is because the Spartan state wanted couples to create children on the basis of health and strength, instead of money.

Married life for Spartans was also unique in that it was normal for the husband to spend a good deal of time away from his wife. Men were encouraged to live at the barracks until their 30’s. Until then, husbands and wives could only meet with one another in secret. Also, even in his 30’s, a man would still spend a great deal of time eating and training at the barracks – instead of eating home cooked meals. One outsider who ate with the Spartans at the barracks remarked, “Now I know why Spartan’s don’t fear death.”


 On the night of the wedding, the bride would have her hair cut short, be dressed in a man’s cloak and sandals before being left alone in a dark room, where they would be visited and ritually “captured” by their new husband. Married women were forbidden from wearing their hair long. [10]

I guess after being around dudes forever, you have to make the transition to females go easier somehow.



(Image Source)

In terms of other interesting sexual practices, some historians suggest that the Spartans engaged in polyandry: a practice where women were allowed to have sex with multiple male lovers. It is said that this was permissible because the state was the backbone of social life, not the family. Because of this, it is suggested that the identity of a child’s father was less important than it was in other cultures. Books like Sex Before Dawn even say that polyandry was a normal set up in many tribal cultures, where property was shared, rather than inherited along patrilineal lines. Since Sparta was a military state where property was divided and provided by the state, rather than familial inheritance, strength and health was the focus of sex and childbearing – not marriage and family.

 Herodotus says that the bigamy of Anaxandridas II was un-Spartan (Herodotus, Histories, V.40.2) but Polybius wrote that it was common at his time, and a time-honoured practice.(Polybius XII.6b.8) Along with plural marriage, older men seem to have allowed younger, more fit men, to impregnate their wives. Other unmarried or childless men might even request another man’s wife to bear his children if she had previously been a strong child bearer. [11]


Women were allowed to divorce with little consequences. They did not need to fear losing their home and property, because they lived among the community as equal citizens. They were also not discouraged from remarrying. A Spartan woman was also not forced to relinquish her children, because the identity of the child’s biological father was not vitally important.



Because men spent so much time off at war, or training in the barracks, women were masters of the home. This is why women had social and political power in their communities. Due to this Aristotle was critical of Sparta, claiming that men were ruled by women there, unlike in the rest of Greece. Aristotle, Politics 1269b.

Aristotle also criticized Spartan women for their wealth. He attributed the state’s precipitous fall during his lifetime, from being the master of Greece to a second-rate power in less than 50 years, to the fact that Sparta had become a gynocracy whose women were intemperate and loved luxury. Aristotle, Politics 1269b–1270a.

All Spartan women took advantage of helot labor, so they did not have to spend their time doing the tedious work that most domestic Greek women performed. Therefore, the Spartan women had more time to participate in matters such as governance, agriculture, logistics, fitness, art, music, etc.

But they also spent a lot of time bearing and raising children. Bearing and raising children was considered the most important role for women in Spartan society, equal to male warrior in the Spartan army.


Also, despite the many glowing freedoms of Spartan women compared to women in other provinces, the state still preferred male babies in order to create a large and powerful military force. So women took pride in the warrior sons they birthed and raised. Having a son who died valiantly in battle was a source of great pride for a mother. By contrast however, having a son who was a coward was a source of great despair. The ancient author Aelian claims that women whose sons died as cowards lamented this [12]. By contrast, the female relatives of the Spartans who died heroically in the Battle of Leuctra were said to have walked around in public looking happy. [13]

When a warrior left for battle his mother would say, “Come home with your shield or upon it.”


The cults for women in ancient Sparta reflected society’s emphasis on their role as child-bearers and raisers. Consequently, cults focused on fertility, health and beauty. I will elaborate on the cults below.



(Eleithyiae, Zeus & the birth of Athena | Athenian black-figure kothos C6th B.C.)

Eileithyia was the goddess of childbirth and midwifery. Some say there is a link between this Goddess and early Minoan culture.  19th-century scholars suggested that her name is Greek, from the verb eleutho (ἐλεύθω), “to bring,” the goddess thus being The Bringer.

In the Illiad she is described as following:

And even as when the sharp dart striketh a woman in travail, [270] the piercing dart that the Eilithyiae, the goddesses of childbirth, send—even the daughters of Hera that have in their keeping bitter pangs;
Iliad 11.269–272



Most people are familiar with the story about Helen of Troy. The face that launched a thousand ships and all that. But much to my surprise upon researching this subject, she was also worshiped in some places as a Goddess. She had a festival at Laconia, the principle region of the Spartan state. (In fact the word “laconic” is derived from laconia, because the Spartans were known to speak in a concise, and to the point manner.) In the cult of Helen, women used objects such as mirrors, eye-liners, combs, and perfume bottles.




Because of the 300 movies, she is probably the first Spartan woman that most people today are familiar with. She was the wife of King Leonidas I, Cleomenes’ half-brother, who fought and died in the Battle of Thermopylae (that famous battle with Persian King Xerxes) you know..the bald guy in gold underwear who supposedly sounds like a androgynous robot. (Scene in 300 where he becomes a God).

But anyways, Gorgo is one of the few female figures actually named by the Greek historian Herodotus, and was well-known for her political judgment and wisdom.

Arguably, Gorgo’s most significant role occurred prior to the Persian invasion of 480 BC. According to Herodotus’s Histories, Demaratus, then in exile at the Persian court, sent a warning to Sparta about Xerxes’s pending invasion. In order to prevent the message from being intercepted by the Persians or their vassal states, the message was written on a wooden tablet and then covered with wax. The Spartans did not know what to do with the seemingly blank wax-tablet once they received it. Only Queen Gorgo figured out the puzzle. She advised them to clear the wax off the tablet and thus found the secret message. (“Herodotus ”History” [Translated into English]”. 2010-06-15. Retrieved 2011-07-24.)



(Image Source)

She was also a Spartan queen. She is most notable for her role in leading Spartan women against Pyrrhus during his siege of Lacedaemon in the 3rd century BC. In the face of the siege, the Spartan council of elders wanted to send the Spartan women off the Crete for their safety. But Arachidamia refused that offer. She entered the council with sword in hand, and contested this proposal, questioning whether the Spartan women were expected to survive the ruin of their own city. (Plutarch, Parallel Lives: Life of Pyrrhus § 27.2)

Instead she led the women into the battle effort. The women helped build a defensive trench, supplied the troops with defensive weapons, refreshment and took care of the wounded.



Cynisca was a Spartan princess and the first woman to win an Olympic victory. She also had a cult in Sparta.


While much of history has concentrated on the role of Spartan men, it cannot be ignored that the Spartan women were a vital part of the warrior society. They raised warriors, and were brave leaders in their communities. They encouraged the men to be brave in battle, while also knowing how to take care of themselves and hold their own.

Life in the Spartan state was very difficult and harsh. So it took a harsh and strong woman, to raise a fierce society.



8 Reasons It Wasn’t Easy Being Spartan

Women in the Ancient World

Women in Sparta (on Wikipedia)

Social and Political Roles of Women in Athens and Sparta



Ancient Egyptian Women – Marriage, Sexuality and Goddesses

Ancient Celtic Women

Ancient Norse Women


[1] Pomeroy 2002, pp. 34–35

[2] Pomeroy 1994, p. 36

[3] Pomeroy 2002, pp. 27–28

[4] Pomeroy 2002, p. 8.

[5] Pomeroy 2002, p. 5

[6] Hughes 2005, p. 59

[7] Pomeroy 2002, p. 24

[8](Plutarch, Life of Lycurgus, 27.3)

[9](Dillon 2007, p. 151).

[10] Cartledge 1981, p. 101

[11] Powell 2001, p. 248.

[12] Pomeroy 2002, p. 58

[13] Pomeroy 2002, p. 58.

Pomeroy, Sarah B. (1994), Goddesses, Whores, Wives and Slaves: Women
in Classical Antiquity, London: Pimlico, ISBN 978-0-712-66054-9

Dillon, Matthew (2007), “Were Spartan Women Who Died in Childbirth
Honoured with Grave Inscriptions?”, Hermes 135

Cartledge, Paul (1981), “Spartan Wives: Liberation or License?”, The
Classical Quarterly 31 (1)

Powell, Anton (2001), Athens and Sparta: constructing Greek
political and social history from 478 BC, London: Routledge, ISBN

How Did the Ancient Norse Feel About Loki?


(Image Source. Note, it’s very hard to find non-marvel images of Loki)

The Norse trickster Loki has become a hot topic in the last few years. In addition to appearing as the bad guy in the Avengers movie, he was also the theme of the most recent Amon Amarth album, “Deceiver of The Gods” (2013).

His popularity in the media has brought up much debate about “who he was really.” Even in the pagan community (which is already fairly small), there is an even smaller number of people who consider themselves devotees of Loki (Lokeans). They honor him as a patron of change, trickery and chaos. This has been somewhat of a source of contention in the Heathen community, because many Heathens see Loki as the antithesis of everything the Ancient Norse stood for. It doesn’t help that he’s the one fated to fight the Aesir on the day of Ragnarok.

If people today want to worship Loki, I certainly don’t have a problem with it. But I can see how a Lokean honoring Loki at a Heathen gathering may be somewhat like declaring oneself a Cowboy’s fan in a Washington D.C. Sports Bar.



While many people today may see Loki as a “God of trickery or mischief,” the fact remains that most scholars believe that in ancient, pre-christian times, Loki was never worshiped as a God.


Loki, son of a jötunn, was a sort of interloper who hung out with the Aesir, sometimes causing mischief and other times helping out (usually as a way to clean up the mess he caused).

In modern times many people interpret Loki as an “evil character.” But the ancient Norse did not have black and white, Judeo-Christian ideals of “good and evil,” like we do today.

Instead there were standards of behavior for how one ought to act in the community. Ideally, people were supposed act with honor and courage, which is the opposite of how Loki acted. Loki in turn was a figure of cowardice and duplicity. Yet he wasn’t entirely terrible, because he was allowed to coexist with the Aesir until he was responsible for getting Baldur (The God of light and beauty) stuck in the Underworld. Then that was when his trickery went too far.

However, despite his trickery, he did help the struggling Gods get Asgard built, by contracting a giant to do the job. The giant asked for the sun, the moon and the Goddess Freya in payment. While the Gods were not too sure about this arrangement, Loki insisted that the giant would never get the work finished in time. When the giant came close to finishing the job, Loki turned himself into a mare and seduced the giant’s stallion, which prevented the giant from getting the job done in time.

There was another situation where Loki helped Thor find his missing hammer in a comedic escapade, where Loki convinces Thor to cross dress and pretend to be a bride at a wedding.

However, Loki’s role as an antagonist cannot be white washed, considering that he will eventually fight against the Aesir during Ragnarok.



(Image Source)

Yet despite Loki’s mischief, the fact remains that Odin and Loki were blood brothers – a very serious bond deeper than any other. Perhaps this is because Odin saw Loki as being useful, when a job required brains and negotiating, rather than brawn. I have even heard interesting theories that there was a deeper motivation behind Loki’s mischief than people think (I emphasize the word theories here). As mentioned earlier, Loki was responsible for keeping Baldur trapped in the Underworld. However, in the aftermath of Ragnarok, Baldur emerged from the Underworld to return to the land of the living where he and his brother Höðr would rule the new earth together with Thor’s sons. Had Baldur not been trapped in the Underworld, he may have died in Ragnarok. So was there a method behind Loki’s madness? Who knows…

But perhaps the point of Loki was that the Norse saw the world in a much more nuanced way than we do today. The world wasn’t simply a place of good and evil. The world was a place where courage and bravery were ideal, but even so – sometimes there were situations that called for a little trickery, trickery that yielded results that were good, bad and highly comedic.


A 1,300 Year Old, Egyptian Book of Spells Has Been Deciphered


Egyptian Handbook of Spells Deciphered (Live Science)

Order the Coptic Handbook of Ritual Power

How did the Egyptians in the 8th century A.D. cast a love spell, exorcise a demon or subjugate their enemies? A recently translated codex reveals 27 different spells that were combined for form a “single instrument of religious power.” The book was written in the Coptic language, an adaptation of Greek script, at a time when many Egyptians were Christians. In fact, the book contains many invocations that refer to Jesus Christ.

What is interesting is that several of the invocations seem to originate from a group who called themselves “Sethians.” This was a group that flourished in Egypt during the early centuries of Christianity. They held Seth, who they believed to be the third son of Adam and Eve, in high regard. One invocation refers to Seth as the living Christ.

What is interesting is that before Christianity came to Egypt, Seth was one of the chief Gods of Upper Egypt. He was a desert God of war and strength. (He was also demonized in other parts of Egypt).

This Sethian Cult eventually died out, but it is interesting to see how Pagan ideas and Christianity were blended together in the early days of Christianity.

I think some of the articles about this topic are misleading however, because they call the book an “Ancient Egyptian” book of spells. Since this codex was written in the Christian and Islamic Era, I would hardly say that it was “Ancient History.” I’d be more likely to call it Medieval History.



The Original Trinity, Brought to You By Egypt

Europe’s Last Pagan’s – The Mari El

An intriguing look into an ancient culture that is still around today.  The Mari El people have protected their Pagan religion against both Christians and Soviets, and still carry out rituals today in sacred groves that are tied to the land.

Rumi Poem – The Ancient Wisdom is Within You



The brilliance of the seas has flashed forth.

The dawn of blessing has arisen.

What IS this ancient wisdom?

The source of these living waters is in your head

And in your eyes.

~ Rumi

Human Decay and the Return to Our Primeval Origins (Philip Carr Gomm, Chief of OBOD)

(Background music: Dead Can Dance “Frontier”)

All around the world there is a revival of the Ancient Ways.

People are returning to indigenous religions and ideas.

Why is this happening?

In one of his podcasts, Philip Carr Gomm (the chief of the Order of Bards Ovates and Druids) gives his perspective.

He says that many of the main religions have reached a point of maturity.

While I don’t want to bend his words – this could mean that these mainstream religions have reached a point of death. All around the world, people are realizing that the system just isn’t working. The pre-dominant religious ideas aren’t solving man’s problems and the environmental crisis is getting worse. Culturally and spiritually humanity is experiencing a sort of metaphorical death. At a deep subconscious level – we know that something ominous is ahead like crows warning of a coming storm. That’s not what Phillip said, but that’s my point of view.

What Phillip did say is that we are like Salmon before death. Before death, salmon swim upstream to the point of their origins. Like salmon, humanity – in the face of a spiritual and environmental crisis – is swimming upstream to return to their primordial origins – to return to the ancient indigenous ways before it’s too late.

You can listen to the entire interview with Phillip here at OBOD podcasts.