The Summer Solstice will be upon us soon. June 21st (in the Northern hemisphere). Midsummer is one of the most important holy days in Heathenry. The time of year when the great sun goddess, Sunna, rides her great chariot to the highest she can manage. When the sun shines upon the Earth like no other time.
During this time, many people from all over the world would celebrate the summer solstice, being the longest day of the year. This was a time of merriment, celebration, trade, prosperity, and for Vikings, a time for raiding.
Attention Heathens, Asatru and Vikings of the internet. You will no longer have to raid the nearest settlement to find an adequate wench or knave to warm your bed this winter. There is a new dating site that has started up to help members of the Asatru community connect with one another and hopefully find romance – or lust – or a good time – or at least some pictures of guys with cool beards to look at.
The site is very new indeed. When I did a search for all the women in the world between 18-90, I only came up with 33 lasses total. (Apparently 90 is the age limit for this site, I guess after 90 you were supposed to die valiantly in battle instead of languishing around, getting older and eating up social security checks). If you are looking for a man, prospects are somewhat better. There are about 100 men on the site so far – another reminder that the world of Asatru can sometimes be a sausage fest. But that’s okay, if everyone on the site is okay with each woman having 3 men to herself, I’m sure everything will be just fine!
(Okay…this date actually looks a little awkward…)
Those in the United States will get the best odds, as most of the people I found were U.S. locals. For the rest, you could always try your luck putting together a ship, a crew, and making your way across the ocean as Leif Ericson did long ago (or do something far less epic, like just buying a plane ticket or sit around waiting for the invention of teleportation devices).
When you build your profile, you are given the typical dating site options: are you seeking male or female, are you divorced, single in an open relationship, etc. You are also required to answer questions such as your sense of humor, your interest in shows, whether you smoke, drink and all that other good stuff.
(“What do you mean you don’t like Cannibal Corpse? Sorry. We’re gonna have to see other people.”)
My main criticism is that the profile options need to give you a blank field where you can write in your own response if the preexisting responses don’t apply. For example, you can only be interested in males or females. But what about someone on the site who is bisexual? I actually do have a few bisexual heathen friends, so they would be a bit put off by this restriction. You can also only list a male or female gender, but what if someone identifies as a different gender orientation than either of those options? Also, the site requires you to list your exact location, down to the city you live in. I feel that some people would want to retain more privacy than that. Therefore, they should have an option that allows you to leave the option blank.
Yet with criticisms aside, I know that the site is very new, so they probably have quite a few quirks and kinks to work out. But I think it is a good idea that this site is attempting to do such a thing. It shows that the Asatru community is indeed growing and becoming more recognized. There is also an option to add blogs, classifieds and events, even though this hasn’t been utilized very much yet. It will be interesting to see where this site goes.
(“You mean you also enjoy crushing your enemies, seeing them driven before you and hearing the lamentations of their women? You’re a keeper!”)
I enjoyed this argument for the author’s deep scholarship of the issue, as well as the time they put into their argument.
One key point in their argument is that a clarification of terms is necessary.
Universalist can mean a lot of things. The key understanding that most people have, is that Universalist opens Heathenry to all people, regardless of their ancestral background, while Folkish Heathenry believes that only people with European or Northern European ancestry should follow the Norse Gods.
Many people assume that Universalist Heathenry has more syncretism or less reconstructionism than other forms of Heathenry, when that is not necessarily the case.
So read this argument and enjoy.
Looking for a way to educate your children about the Norse Gods?
Or do you just want simple reading material?
Who doesn’t like books with pictures?
A majority of my information in this post will come from Uppsala Online
The words “Heathen” and “Asatru” today refer to the modern revival of the old Pagan Norse/Germanic religion. The main difference between these two words is that Asatru refers to a specific set of beliefs in this group – while Heathen is a broader term referring to all Neo-Pagans who follow a Germanic/Norse pantheon of Gods and customs.
Asatru specifically is a modern Icelandic compound of the words Áss (which refers to the Aesir Gods) and trú (which literally means faith). So, question to the crowd, what does this mean? True booty? No. Asatru translates into a faith in the Aesir Gods. (Vanatru has the same roots and refers to the worship of the Vanir). If you are curious about the difference between these two groups, feel free to do research. But today I want to talk specifically about three different perspectives in the modern Asatru and Heathen community: Universalist, Folkish, and Tribalist. Universalism and Folkism are the main two perspectives, but Tribalism has been suggested as a sort of middle ground between the two.
Universalists believe that anyone of any background can become a Heathen. It’s pretty simple. This allows for greater freedom of choice and for more people to come to the Old Norse Religion. For example, if there was a practitioner whose direct bloodline was Japanese, they could still practice Asatru as long as they lived by the nine virtues, understood the lore, learned the runes, took responsibility for themselves and their actions and used common sense.
The main argument I’ve seen against Universalism is that it is too open ended. Folkish and Tribalist Asatru believe that much more criteria should be required before someone can call themselves an Asatru.
In defense of the Universalists, most Universalist viewpoints I’ve read still believe that followers of Asatru should follow certain guidelines and rules – that it isn’t some free for all in which you can do whatever you want.
The Folkish perspective is that Asatru is an ethnic religion that should be mainly practiced by those with a Northern European heritage. They believe that ethnic religions connect the practitioner to their landscape’s ancestors, bloodline and traditions. Folkish Asatruar have made the argument that they are not white supremacists, but that they believe that every Folk should worship its own ancestors. Many Folkish Asatruar cite that Shintoism for the Japanese as an example of a valid ethnic religion – and that they want to do something similar with Asatru and the Northern European people.
One of the arguments made against ethnic based Asatru (Folkism) is that there were many Non-Norse folks in the Eddas and other legends who took part in Norse rituals. Norse slaves came from Celtic, Slavic and even Middle Eastern lands. These slaves were expected to abide by the customs and rituals of the Norse people when they lived in Norse lands. While the lives of slaves were pretty grim and there is certainly no way to sugar-coat such a practice, it is true that the slaves were sometimes emancipated by their masters and allowed to live among Norse society. Conversely, when the Norsemen settled in new lands, they adopted some of the customs in the new territories that they settled in. These points are all explained on Uppsala Online:
“Norsemen, when travelling afar, often took part in the religious rituals of the lands they traveled to, such as is found in the example of prime-signing, where travelling heathens took part in Christian ritual without renouncing their native gods. If the ancient heathens thought every bloodline had its own gods that should be stuck to exclusively, then why did they engage in this practice? Similarly Radbod the Frisian, an Asatru hero, was going to take baptism to honor his friends’ gods (until a Christian priest said something stupid).”
While Universalism and Folkism are the two main spectrums of the Asatruar community, Tribalism has been suggested as a middle-ground, or a third opinion by websites such as Uppsala Online. There is a confusion of terms here because Tribalists still call themselves “Folkish” Heathens, but they typically are accepting of non-white Heathens among their ranks. They describe themselves as Folkish because they believe that there must be a deep adoption of Norse Culture in order for one to call themselves a Heathen or Asatru. They believe that anything otherwise is just a surface level adoption of Asatru. To become a Tribalist Asatru you either must have Norse/Germanic descent or you must be adopted and oathed into the community. This is similar to Judaism where one is either automatically born into the tradition via bloodline, or converted into the community.
I think what is important to remember is the character of the Norsemen themselves. They were a people who deeply valued honor, courage, individuality, exploration and growth. Those of us today who feel called to practice the spirituality of these Norse Ancestors will never get to live in the 9th century and will not directly experience the world of the Viking Age Era…unless you build a time machine that is. For those who feel called to the Asatru and Heathen ways, they will be forced to do so in the context of the modern world. Therefore I say it is impossible to practice Heathenry EXACTLY as the Ancient Norse once did.
However, I personally believe that those who feel called to these old ways, will prove themselves via the mettle of their honor – and not by the shade of their eyes or skin. I agree that Asatru shouldn’t be a simple surface level religion, that it should involve a deeper commitment than simply knowing that Thor is the God of thunder or by simply wearing a cool Mjölnir (hammer of Thor) around your neck. Yet if you gauge admission by appearance – is that not very superficial in practice?
We must remember that Thor’s sons, Magni and Modi, were mothered by the giantess Jarnsaxa, and yet they are not only considered divine despite their “impure blood”, they are considered so divine and mighty that they will take up Thor’s hammer after Ragnarok, and become the defenders of men and gods alike (Uppsala Online).