If you’re like me, you may have had those moments in your life where you’ve agonized over “what is the correct path?” Is it a monotheistic faith? Is it Pagan? What if there is a “one true way” and I get it wrong? There was an episode of South Park that made fun of this. Several people of different faiths were surprised at ending up in hell, since they thought that their religion was the “one true religion.” But then a voice overhead said “sorry, Mormon was the correct religion.”
So, from the beginning of Judeo Christian religion, we’ve been taught that there is a “right” and “wrong” religion. This is the result in believing in a “one true God.” Before this mentality took hold, there were myriad of different spiritual groups and traditions. There wasn’t necessarily a right or wrong God. There was instead a supreme God (usually the favorite of the emperor or king) and then less supreme Gods.
In Rome some people would worship the traditional Roman Gods while others took to worshiping new Gods introduced by foreigners, such as Epona and Isis. In Japan, when the people encountered Buddhism for the first time, they simply mixed the new Buddhist and the original Shinto tradition together. Even the idea of “Hinduism” as a single religion is misleading (an idea perpetuated by Westerners), because in India they actually practice a myriad of different traditions to a wide diversity of different Gods.
Yet this idea about “the real religion” or “the real tradition” is even pushed by Pagans. Some of us point fingers at other pagan traditions different from our own and call them “posers”, “wannabes”, “too new agey”, “too old fashioned”, “too fluffy”, “too brutal”, “too universal”, “too exclusive.”
I’m not saying every path is always good no matter what. I’m sure if some group decided to start practicing human sacrifice or cannibalism of other group members we could objectively call that wrong. I’m not saying that we have to be open to everything.
However, I’d like to shed some wisdom from the Bhagavad Gita on this age old question:
“You may think this is partiality, but I have no favorites. Whatever path a person travels to Me is My path. In whatever way a person approaches Me, I return like for like. If they treat Me as father or mother, I treat them as My children. If they serve Me as master, I accept their services as their Lord. If they worship Me as a child, I approach them as a child. Those who pine for Me, I pine for. To those who see Me as friend I am friend. Even for those who perceive Me as enemy I approach as enemy. All paths lead to Me, Divinity.” (Krishna’s Declaration in Chapter 4)
For those interested in both topics, I made a facebook. I’m not going to say these two paths are the same, but they share similar ideas. If you are interested in seeing how these ideologies intersect, definitely join this page.
“You may think this is partiality, but I have no favorites. Whatever path a person travels to Me is My path. In wahtever way a person approaches Me, I return like for like. If they treat Me as a father or mother, I treat them as My children. If they serve Me as master, I accept their services as their Lord. If they worship Me as a child, I approach them as a child. Those who pine for Me, I pine for. To those who see Me as friend I am friend. Even for those who perceive Me as enemy I approach as an enemy. All paths lead to Me, Divinity.”
All paths lead to the divine.
~ Krishna’s Declaration, Chapter 4 of the Bhagavad-gita.
“I am Pure Consciousness, the underlying essence of all elements and beings.
I am the innate nature of everything.
I am pure water I am sweet to the taste.
In the sun and the moon I am the radiance.
In the very center of human beings I live as virility and courage.
I am the slight, delicate scent, the sweet fragrance of the earth.
I am the brilliance in both fire and sun, and I am the light of Divinity in all beings.
I am the subtle spirit in spiritual practices that gives them their existence – the love of the devotee, the simple austerity in the ascetic, the sweet sense of charity in the giver.”
~ Chapter 7, Bhagavad-gita
DISCLAIMER: METAL-GAIA DOES NOT SUPPORT RACIST IDEAS, SUCH AS WHAT WAS FOUND IN NAZI GERMANY. THIS IS A DISCUSSION OF INDIA, EUROPE AND WEST ASIA’S SPIRITUAL PAST. FOR METAL-GAIA’S THOUGHTS ON RACISM, REFER TO PAGANISM AND RACISM.
The word Aryan immediately has many controversial connotations. Merely speaking the word “Aryan” in most Western countries will conjure the image of Nazis and a flaxen haired, blue eyed people from the north. Yet the reality is that the Aryans (if they did exist as a singular people) were most likely from West Asia, not Northern Europe, and that Aryans were a Hindu topic for thousands of years before the Nazis came along.
The reason why people associate Hindu spiritual concepts like the Swastika and Aryans with the Nazis is because the Nazis appropriated many historical Hindu concepts. Even the swastika that is now famous as a Nazi symbol, was historically a Hindu symbol of well being. The root of the word itself “su” (good) and asti (to be) is a phrase describing well being. In Northern India, the Swastika can still be seen as a prominent symbol today.
So who were the Aryans really? In a historical sense, the word refers to a wave of Indo-European people who immigrated to the Indian subcontinent during the Iron Ages. In Sanskrit the word itself means “noble.”
While the Indo-Aryans mentioned in the Hindu Rig Veda are a very controversial topic, there are a few reasons why I would like to talk about them today. In the study of Pre-Christian Spirituality, there are many uncanny similarities between Hindu and European Pre-Christian mythos and culture – particularly among the Celtic people. Why is this? One answer is that the people in the Ancient World were communicating with one another more than modern folks give them credit. Cleopatra wore Chinese silks and Buddhist statues have been found in Norse homes. Believe it or not, each culture did not live in its own bubble.
Yet the other answer is that there could be a more direct link between the Pre-Christian European spirituality and that of India. This is the theory that during the Iron Ages, the nomadic Indo-Aryan people dispersed in two different directions – west to Europe and south east to India. The Celts themselves are said to have descended upon Europe from Central Europe or West Asia during the Iron Ages.
While this is still just a historical theory, I do think it is at least worth an in depth discussion.
SIMILARITIES IN SOCIAL STRUCTURE
First, there are the similarities between the spiritual structure of Hindu and Celtic society. Both were highly hierarchical societies with a “priest, peasant, warrior” type caste system, where the spiritual authorities were on the top of the social ladder.
Among the Celts, the Druids were the social elite and among the Hindus were the Brahmins. The very name “Druid” is composed of two Celtic word roots which have parallels in Sanskrit. In Sanskrit, the root for knowledge “vid” appears in the word “veda.” The Celtic root “dru” which means “immersion” also appears in Sanskrit. So a Druid theoretically is one who is “immersed in knowledge” (Druidism and the Ancient Religions of India).
In both societies, Brahmins and Druids weren’t just mere priests, they were a social caste. Among the Celts, the Druids were a complete intellectual caste comprising of judges, lawyers, medical doctors, ambassadors, historians, etc. The Brahmin caste more or less was the same in this respect.
SIMILARITIES IN SPIRITUAL LANGUAGE:
Peter Beresford-Ellis in his essay ‘Early Irish Astrology: An Historical Argument’ also highlights another fascinating parallel:
‘Boudi and the stem budh appear in all the Celtic languages. It means – all victorious, gift of teaching, accomplished, exulted, virtue and so forth. In Breton today, for example, boud means ‘to be’. You will see the stem in the name Bouddica, more commonly referred to in English as Boadicea, the Celtic warrior queen of the Iceni who led an uprising against Roman rule in 60 AD The important thing is that the word occurs in Sanskrit and Buddha is the past participle of the stem budh, to know or enlightened. This is the title given to Sakyamuni Gautama – the Enlightened One. What is important is that in the Vedas the planet Mercury is also known as budh.’ [Beresford-Ellis in the same article notes: The idea that these ‘signposts’ might lead to the fact that ancient Celtic astrology and Vedic astrology also had a common link, another surviving parallel, was thrown into sharp relief by a small gloss on a 9th Century Irish manuscript at Wurzburg. The word budh was glossed by ‘point of fire’ and ‘planet Mercury’.]
Here are other examples of a similar vocabulary:
Old Irish – arya (freeman),Sanskrit – aire (noble)
Old Irish – naib (good), Sanskrit – noeib (holy)
Old Irish – badhira (deaf), Sanskrit – bodhar (deaf)
Old Irish – names (respect), Sanskrit – nemed (respect)
Old Irish – righ (king), Sanskrit – raja (king)
(Source: Hindu Wisdom)
SIMILARITIES IN MYTHOLOGY:
Some of the examples listed in this section are from the Bards, Ovates and Druids website.
In terms of mythological similarities, there is a striking similarity between the Norse and Hindu concept of world creation. The Purusha Sukta, a hymn in the Rig Veda, states that all things were created from the mangled limbs of the titan Purusha. In Norse Mythology, the belief is that the world was made from the body parts of the titan Ymir.
The Twenty-Seven Star-Wives of King Aillil:
‘Celtic cosmology is a parallel to Vedic cosmology. Ancient Celtic astrologers used a similar system based on twenty-seven lunar mansions, called nakshatras in Vedic Sanskrit. Like the Hindu Soma, King Ailill of Connacht, Ireland, had a circular palace constructed with twenty-seven windows through which he could gaze on his twenty-seven “star wives.”
There survives the famous first century bce Celtic calendar (the Coligny Calendar) which, as soon as it was first discovered in 1897, was seen to have parallels to Vedic calendrical computations.’ Early Irish Astrology: An Historical Argument by Peter Berresford Ellis. (Order of Bards, Ovates and Druids)
The Horned God – Cernunnos, Shiva or Pashupati?
“For a long time the Gundestrop Cauldron has been hailed as one of the most beautiful examples of Celtic art, made in Thrace but found in Denmark. It is now considered possible that the image of the horned god is that of Pasupati, a Shiva prototype, found in the early Indus Valley civilization. Certainly a seal from the ancient city of Mohenjodaro in the Indus Valley looks remarkably like the scene depicted on the cauldron. Compare the cauldron image below with that of the Pasupati figure from Mohenjodaro, 2300-1750 BC.” (Order of Bards, Ovates and Druids)
Shiva Pashupati (seal discovered during excavation of the Mohenjodaro archaeological site). Pashupati means “Lord of Animals” in the Sanskrit language.
This is an image of the Gaulish/Celtic God horned God Cernunnos. Cernunnos is also a God of the hunt and animals.
This image itself was found in Denmark on the Gundestrup Cauldron which dates around 200 BC to 300 AD. What is interesting is the yogic posture that this God is sitting in. Or this could merely be a representation of the Celtic culture, since Classical writers report that the ancient Gaulic Celts did not sit on chairs, but were usually found sitting on the ground, either in a crouching position or cross legged.
Danu and River Deities
Among the ancient Celts, Danu was regarded as the “Mother Goddess.” The Irish Gods and Goddesses were the Tuatha De Danaan (“Children of Danu”). Danu was the “divine waters,” which fell from heaven and nurtured Bíle, the sacred oak from whose acorns their children sprang.
Moreover, the waters of Danu went on to create the great Celtic sacred river–“Danuvius”, which today is called the Danube. Many European rivers bear the name of Danu–the Rhône (ro- Dhanu, “Great Danu”) and several rivers are called Don.
Rivers were sacred in the Celtic world, and places where votive offerings were deposited and burials often conducted. The Thames, which flows through London, still bears its Celtic name, from Tamesis, the “dark river”, which is the same name as Tamesa, a tributary of the Ganges.
Not only is the story of Danu and the Danube a parallel to that of Ganga and the Ganges, but a Hindu “Danu” appears in the Vedic story “The Churning of the Oceans,” a story with parallels in Irish and Welsh mytholgy. Danu in Sanskrit also means “divine waters” and “moisture.” (SOURCE: Hindu Wisdom).
Celtic Trinity God Lugus
Gods with three aspects are popular among both the Celtic and Puranic Hindu spiritual traditions. In Hinduism, there is the obvious trinity of Brahma (The Creator), Vishnu (The Preserver) and Shiva (The Destroyer). Among the Gaulish Celts there is the triune God Lugus. There is a theory that his three aspects are Esus (The Respected one), Toutatis (Protector) and Taranis (God of Thunder). I’m not saying there is a direct parallel between these two trinities, I’m just saying that the similarities are interesting to observe. The Celtic Goddess Brigid is also a triune deity of warfare, healing and smithing.
BELIEF IN REBIRTH AND TRANSMIGRATION OF THE SOUL
It is well known that Hindus believe in Reincarnation as well as the idea of karma. While our understandings of the Celtic afterlife are less well known, there is evidence that the Celts believed in reincarnation for their heroes. There is also a great deal of shape shifting in Celtic myth in which people go through various animal forms.
WEREN’T THE IRISH CELTIC CULTURES TOO FAR AWAY FROM INDIA TO BE RELATED?
One interesting thing to consider is that the Druidic Irish spirituality has more similarities with the Vedic religion than other Europeans – even though they are the Europeans most far away from India. Why is this?
It is believed that the ancestors of the Celts spread all the way from West Asia to Ireland during the Iron Ages. However, when the Romans started taking over large chunks of territory in the Middle East and Europe, much of the culture from the Indo-European invaders was lost to the Classical Greco Roman culture that replaced it.
However, there was no Roman take-over in Ireland. This is why much of the Celtic Druid spirituality lasted the longest in Ireland and permeated many aspects of Irish culture. The druid spirituality lasted in Ireland until the land converted to Christianity.
SO IS THE CELTIC/VEDIC CONNECTION REAL?
At this point historically, we cannot be sure. There is no absolute proof as of now to support this theory, even if there are many uncanny connections.
What we know is that the Vedas describe the Aryans as a nomadic, spiritual, hierarchical and warlike people. Racially or culturally these people may have spread their spirituality beyond India in ways that we currently don’t historically understand.
While I can’t deliver some kind of ultimate sweeping conclusion on the matter (few people can with matters of ancient history), I hope this article was interesting food for thought and will stimulate further debate on the topic. Sometimes we can learn more from questions than from answers.
If you are interested in the Vedas, here is a famous and beautiful mantra called the Gayatri mantra:
“I invoke the Earth Plane, The Astral Plane, The Celestial Plane, The Plane of Spiritual Balance, The Plane of Human Spiritual Knowledge, The Plane of Spiritual Austerites, and The Plane of Ultimate Truth. Oh, great Spiritual Light which is the brilliance of all Divinity, we meditate upon You. Please illumine our minds.”
Druidism and the Ancient Religions of India (The Order of Bards Ovates and Druids)
Hinduism is an important religion for Pagans to learn about and understand, because it is one of the few Pagan Religions to last the test of time. Several of the world’s other Pagan belief systems have either been destroyed or synthesized into one of the Judeo-Christian Faiths. Most other Pagan religions alive today are small tribal, ethnic traditions or are Neo-Pagan revivals of religions that were forced underground for a thousand years.
So, read about a Pagan system that has survived the test of time, and is even a major world religion.
Are last month’s floods a sign of the Gods wrath?
In this day and age, climate disasters are unfortunately becoming a new normal.
However, I think this event is highly symbolic.
Some say the Goddess Ganga, associated with the Ganges river, has something do to with the way the river has been acting.
It is said that this Goddess is so powerful, that she had to be brought to Earth in Shiva’s hair, and in his hair she sits in this statue.
Now the statue of Shiva has been carried away by the river. Houses and buildings on the river bank have been destroyed. Could it be that Ganga does not want to be tamed? Whether you believe in the spiritual aspects of the story or not, the symbolism is quite uncanny.
Happy Holi! Today is a celebration of Spring for Hindus. It takes place on the day after the full moon in the Hindu month of Phalguna (Early March). In order to celebrate the colorful nature of springtime, many Hindus throw colored powder at each other in this fun filled festival.
Where is it celebrated? Primarily India and Nepal. However it is also celebrated by minority Hindus in Bangladesh and Pakistan, as well as Hindus in other parts of the world.
What is the story? The word “Holi” comes from a female demon who burned to death in order to save her Nephew Prahlad. Prahlad’s father Hiranyakashipu was an evil king who forbade his son from worshipping Vishnu, but he did it anyways. Getting angry with his son, Hiranyakashipu challenged him to sit on a pyre of fire on the lap of his aunt Holika (who was believed to be immune to fire).
However, when they went into the fire, Holika burned to death and her nephew stayed alive. Afterward, Holi became a festival to celebrate Holika’s sacrifice. There are other variants on the story which you can read here if you are curious.
How is it celebrated? Holi is usually celebrated for 2 days (longer in some places). It is a loosening of social restrictions between castes, men and women, status and age. A common phrase during this holiday is “bura na mano, Holi hai,” or “Don’t be offended, it’s Holi.”
A public bonfire is held on the first evening of Holi to commemorate the burning of Holika. The fire is lit around 10 pm and midnight at the rising of the full moon.
The main ritual is the throwing of colored powders and water at friends and family, which is why it is called a “Festival of Colors.”
Soni Soni – Full Holi Song in HD – Mohabbatein (Holi Scene From Indian Movie)